Prayer books are books that consist wholly or mostly of compiled prayers. Because Bahá'ís are encouraged to use the words of the Manifestations of God when praying due to their special spiritual potency, prayer books are commonly used by Bahá'ís.
As the Central Figures of the Faith revealed so many prayers, the compiler of a prayer book has a wide choice of material to choose from. In practice, this will be restricted by the actual number of prayers which have been translated into the compiler's language, and by what books s/he has available to her/him.
Blessed Is the Spot: A First Prayer Book
The compiler of a prayer book is faced with a number of practical decisions as to the arrangement of the book. Most compilers divide the prayers using a simple system. For example, the prayers can be divided by author/revealer (i.e. the Báb, Bahá'u'lláh or 'Abdu'l-Bahá), but most often the division is based on the perceived likely use of the prayer: whether it is most obviously suitable for someone seeking Assistance, Forgiveness, Strength, or for Children, etc. In the prayer books produced by the Publishing Trust in the United States of America, the primary division is by prayer content, and each individual prayer has a footing attributing it to its author. As this system is clearly arbitrary and personal, some prayer books also list the prayers alphabetically by their first lines, enabling the user to locate a prayer which they half-remember.
Certain prayers are customarily arranged in a separate section, such as the Tablet of Ahmad or the Tablet of the Holy Mariner. These tend to be those prayers which do not, on first sight, appear to be concerned with a general human emotion or need, and appear instead to have a specific purpose or power. The volume "Bahá'í Prayers" formerly produced by the Bahá'í Publishing Trust in the United Kingdom once existed as two separate prayer books: "Bahá'í Prayers" for general use, and "Occasional Prayers" for the more specific ones. The Obligatory prayers appeared in the "Occasional" prayer book. Over time, these two volumes became one. Now, presumably because the general public in English-speaking countries is less hostile to long prayers in unfamiliar formats, the Obligatory prayers often appear as the first prayers in a book!
Prayer books of a specialised nature also exist. For example, so many of the prayers of the Báb have now been translated into English that Global Perspective publishes a book specifically consisting of the Báb's prayers. Kalimát Press produce a prayer book for women, and Special Ideas also publish a small book of them. Compilations exist for youth, for Junior Youth and for men.
I first discovered the Anima Christi prayer while flipping through an old Pieta prayer book in high school. The beautiful words pierced me with their sharp imagery. I started carrying the prayer book with me to Mass so that I could add this prayer to my after-communion prayer arsenal.
1541 In its present form the custom of displaying figures depicting the birth of Jesus Christ owes its origin to Saint Francis of Assisi who made the Christmas creche or manger for Christmas eve of 1223. However, as early as the fourth century representations of the nativity of the Lord were painted as wall decorations depicting not only the infancy narrative accounts of Christ's birth, but also the words of the prophets Isaiah and Habakkuk taken to mean that the Messiah would be born in the midst of animals in a manger. 1542 The blessing of the Christmas manger or nativity scene, according to pastoral circumstances, may take place on the Vigil of Christmas or at another more suitable time. 1543 The blessing may be given during a celebration of the word of God, during Mass, or even during another service, e.g., a carol service. 1544 If the manger is set up in the church, it must not be placed in the presbyterium. A place should be chosen that is suitable for prayer and devotion and is easily accessible by the faithful. 1545 When the manger is set up in the home, it is appropriate that it be blessed by a parent or another family member; the shorter rite may be used for this purpose. A form of this rite is also found in Catholic Household Blessings and Prayers. 1546 The blessing may be given by a priest, deacon, or a lay minister.
I. ORDER OF BLESSING WITHIN A CELEBRATION OF THE WORD OF GOD 1547 The present order may be used by a priest or a deacon, and also by a layperson, who follows the rites and prayers designated for a lay minister. INTRODUCTORY RITES 1548 When the community has gathered, a suitable song may be sung. After the singing, the minister says: In the name of the Father, and of the Son, and of the Holy Spirit. All make the sign of the cross and reply: Amen. 1549 A minister who is a priest or deacon greets those present in the following or other suitable words, taken mainly from sacred Scripture. May the peace of our Lord Jesus Christ, who was born of the Virgin Mary, be with you all. And all reply: And also with you. 1550 A lay minister greets those present in the following words: Praised be Jesus Christ, who dwells among us, now and for ever. R. Amen. 1551 In the following or similar words, the minister prepares those present for the blessing. As we prepare to celebrate the birth of Christ, we pause to bless this Christmas manger scene. The practice of erecting such mangers was begun by Saint Francis of Assisi as a means to set forth the message of Christmas. When we look upon these figures, the Christmas gospel comes alive and we are moved to rejoice in the mystery of the incarnation of the Son of God. READING OF THE WORD OF GOD 1552 A reader, another person present, or the minister reads a text of sacred Scripture. Brothers and sisters, listen to the words of the holy gospel according to Luke: 2:1-8 The birth of Jesus. In those days a decree went out from Caesar Augustus that the whole world should be enrolled. This was the first enrollment, when Quirinius was governor of Syria. So all went to be enrolled, each to his own town. And Joseph too went up from Galilee from the town of Nazareth to Judea, to the city of David that is called Bethlehem, because he was of the house and family of David, to be enrolled with Mary, his betrothed, who was with child. While they were there, the time came for her to have her child, and she gave birth to her firstborn son. She wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn. Now there were shepherds in that region living in the fields and keeping the night watch over their flock. 1553 Or: Isaiah 7:10-15--Birth of Emmanuel. 1554 As circumstances suggest, the following responsorial psalm may be sung, or some other suitable song. R. For ever I will sing the goodness of the Lord. Psalm 89 "I have made a covenant with my chosen one, I have sworn to David my servant: Forever will I confirm your posterity and establish your throne for all generations." R. Happy the people who know the joyful shout; in the light of your countenance, O LORD, they walk. At your name they rejoice all the day, and through your justice they are exalted. R. "He shall say of me, 'You are my father, my God, the Rock, my savior.' R. "Forever I will maintain my kindness toward him, and my covenant with him stands firm." R. 1555 As circumstances suggest, the minister may give those present a brief explanation of the biblical text, so that they may understand through faith the meaning of the celebration. INTERCESSIONS 1556 The intercessions are then said. The minister introduces them and an assisting minister or one of those present announces the intentions. From the following those best suited to the occasion may be used or adapted, or other intentions that apply to the particular circumstances may be composed. The minister says: Let us ask for God's blessing on this Christmas manger and upon ourselves, that we who reflect on the birth of Jesus may share in the salvation he accomplished. R. Come, Lord, dwell with us. Assisting minister: For the Church of God, as we recall the circumstances surrounding the birth of Christ, that we may always proclaim his gift of new life for all people, we pray to the Lord. R. Assisting minister: For the world in which we live, that it may come to recognize Christ who was greeted by the angels and shepherds, we pray to the Lord. R. Assisting minister: For our families and our homes, that Christ who was laid in the manger may dwell with us always, we pray to the Lord. R. Assisting minister: For parents, that their love for their children may be modeled on that of the Virgin Mary and Saint Joseph, we pray to the Lord. R. 1557 After the intercessions the minister, in the following or similar words, invites all present to sing or say the Lord's Prayer. Let us pray as our Lord Jesus Christ taught us: All: Our Father . . . PRAYER OF BLESSING 1558 A minister who is a priest or deacon says the prayer of blessing with hands outstretched; a lay minister says the prayer with hands joined. God of every nation and people, from the very beginning of creation you have made manifest your love: when our need for a Savior was great you sent your Son to be born of the Virgin Mary. To our lives he brings joy and peace, justice, mercy, and love. Lord, bless all who look upon this manger; may it remind us of the humble birth of Jesus, and raise up our thoughts to him, who is God-with-us and Savior of all, and who lives and reigns for ever and ever. R. Amen. CONCLUDING RITE 1559 A minister who is a priest or deacon concludes the rite by saying: May Christ our God enlighten your hearts and minds, now and for ever. R. Amen. Then he blesses all present. And may almighty God bless you all, the Father, and the Son, + and the Holy Spirit. R. Amen. 1560 A lay minister concludes the rite by signing himself or herself with the sign of the cross and saying: May Christ our God enlighten our hearts and minds, now and for ever. R. Amen. 1561 It is preferable to end the celebration with a suitable song. II. ORDER OF BLESSING WITHIN MASS 1562 After the gospel reading, the celebrant in the homily, based on the sacred text and pertinent to the particular place and the people involved, explains the meaning of the celebration. GENERAL INTERCESSIONS 1563 The general intercessions follow, either in the form usual at Mass or in the form provided here. The celebrant concludes the intercessions with the prayer of blessing. From the following intentions those best for the occasion may be used or adapted, or other intentions that apply to the particular circumstances may be composed. The celebrant may introduce the intercessions with these or similar words: Let us ask for God's blessing on this Christmas manger and upon ourselves, that we who reflect on the birth of Jesus may share in the salvation he accomplished. R. Lord, hear our prayer. Or: R. Come, Lord, dwell with us. Assisting minister: For the Church of God, as we recall the circumstances surrounding the birth of Christ, that we may always proclaim with joy his gift of new life for all people, we pray to the Lord. R. Assisting minister: For the world in which we live, that it may come to recognize Christ who was greeted by the angels and shepherds, we pray to the Lord. R. Assisting minister: For our families and our homes, that Christ who was laid in the manger may dwell with us always, we pray to the Lord. R. Assisting minister: For parents, that their love for their children may be modeled on that of the Virgin Mary and Saint Joseph, we pray to the Lord. R. PRAYER OF BLESSING 1564 With hands outstretched, the celebrant says the prayer of blessing: God of every nation and people, from the very beginning of creation you have made manifest your love: when our need for a Savior was great you sent your Son to be born of the Virgin Mary. To our lives he brings joy and peace, justice, mercy, and love. Lord, bless all who look upon this manger; may it remind us of the humble birth of Jesus, and raise up our thoughts to him, who is God-with-us and Savior of all, and who lives and reigns for ever and ever. R. Amen. III. SHORTER RITE 1565 This rite is especially appropriate for use when the blessing takes place in the home and is given by a family member. 1566 All make the sign of the cross as the minister says: Our help is in the name of the Lord. All reply: Who made heaven and earth. 1567 One of those present or the minister reads a text of sacred Scripture, for example: Brothers and sisters, listen to the words of the holy gospel according to Luke: 2:1-8 The birth of Jesus. In those days a decree went out from Caesar Augustus that the whole world should be enrolled. This was the first enrollment, when Quirinius was governor of Syria. So all went to be enrolled, each to his own town. And Joseph too went up from Galilee from the town of Nazareth to Judea, to the city of David that is called Bethlehem, because he was of the house and family of David, to be enrolled with Mary, his betrothed, who was with child. While they were there, the time came for her to have her child, and she gave birth to her firstborn son. She wrapped him in swaddling clothes and laid him in a manger, because there was no room for them in the inn. Now there were shepherds in that region living in the fields and keeping the night watch over their flock. 1568 Or: Isaiah 7:10-15--The birth of Emmanuel. 1569 A minister who is a priest or deacon says the prayer of blessing with hands outstretched; a lay minister says the prayer with hands joined. God of every nation and people, from the very beginning of creation you have made manifest your love: when our need for a Savior was great you sent your Son to be born of the Virgin Mary. To our lives he brings joy and peace, justice, mercy, and love. Lord, bless all who look upon this manger; may it remind us of the humble birth of Jesus, and raise up our thoughts to him, who is God-with-us and Savior of all, and who lives and reigns for ever and ever. R. Amen.
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